Monday, May 28, 2012

CUTTING OFF...Circumcision of heart... New Creation..

Nagma- Indian Muslim Girl(Hindi Film Actress) .. Her Testimony.. 4 of 10 - YouTube
I love listening to her story..listened to it multiple times!
I have been motivated listening to her!


True..There are times the Lord will draw you to Himself..season of Complete CUTT OFF....
It is here if you don't despise your lonely times ..you undergo CIRCUMCISION Of heart ,ears?
It is then..after you successfully pass this test in ''Cherith'' ..that he will Catapult you...
.He'll use you as an arrow in His Quiver ..which is right on track..
  To Hit the Bully's Eye!=E-eye!?
I love the Story of Elijah ..You'll love it if you have ever gone through a dry phase!?

 Elijah flees to Cherith.

Then the word of the LORD came to him, saying, "Get away from here and turn eastward, and hide by the Brook Cherith, which flows into the Jordan. And it will be thatyou shall drink from the brook, and I have commanded the ravens to feed you there." So he went and did according to the word of the LORD, for he went and stayed by the Brook Cherith, which flows into the Jordan.

a. Get away from here and turn eastward, and hide by the Brook Cherith: The drought announced by Elijah in the previous verse was a great threat to the northern kingdom of Israel and the reign of Ahab. Therefore his life was in danger, and God sent him to the Brook Cherith for his own safety.

i. God led Elijah one step at a time. He did not tell him to go to Cherith until he first delivered the message to Ahab. He did not tell him to go to Zarephath until the brook dried up at Cherith. God led Elijah by faith, one step at a time, and Elijah followed in faith.

ii. Hide by the Brook Cherith: Through this God taught Elijah the value of the hidden life. He had just become famous as an adversary of Ahab, so mighty that his prayers could stop the rain. At the moment of his new-found fame, God wanted Elijah to hide and be alone with God. "We must not be surprised, then, if sometimes our Father says: 'There, child, thou hast had enough of this hurry, and publicity, and excitement; get thee hence, and hide thyself by the brook - hide thyself in the Cherith of the sick chamber; or in the Cherith of disappointed hopes; or in the Cherith of bereavement; or in some solitude from which the crowds have ebbed away.' " (Meyer)

iii. "Elijah could not be alone, so long as he had God and himself to converse with. A good man is never less alone, than when alone." (Trapp)

b. And it will be that you shall drink from the brook, and I have commanded the ravens to feed you there: The escape to the Brook Cherith was for more than protection. It was also to train Elijah in dependence upon the LORD. In a season of drought, he had to trust that God could keep this brook flowing. He also had to accept food from the ravens, an unclean animal.

i. The name Cherith comes from the ancient Hebrew root meaning, to cut away, to cut up or off. This shows that God had some cutting to do in the life of Elijah during this period.

ii. I have commanded the ravens to feed you there: There is an emphasis on the word there. God promised that the ravens would feed Elijah has he stayed at Cherith. Of course, theoretically the ravens could feed him anywhere - but God commanded that it be at Cherith. Elijah perhaps wanted to be somewhere else, or be preaching, or doing anything else. Yet God wanted him there and would provide for him there.

3. (6) Elijah's provision.

The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the brook.

a. The ravens brought him bread and meat: Every bit of food that came to Elijah came from the beak of an unclean animal. Elijah had to put away his traditional ideas of clean and unclean or he would die of starvation. Through this, God taught Elijah to emphasize the spirit of the law before the letter of the law.

i. Charles Spurgeon drew two points of application from this event, likening the food the ravens brought to spiritual food. First, he recognized that God may bring a good word to us through an unclean vessel, a spiritually unclean like a raven. Second, that one can bring spiritual food to others and still be unclean spiritually themselves. "But see, too, how possible it is for us to carry bread and meat to God’s servants, and do, some good things for his church, and yet be ravens still!" (Spurgeon)

b. Bread and meat in the morning, and bread and meat in the evening: As faithfully has He provided manna for Israel in the wilderness, God provided for Elijah's needs. He came to trust more than ever in the miraculous provision of God.

i. "A little boy, having read this incident with his widowed mother on wintry night, as they sat in a fireless room, beside a bare table, asked her if he might set the door open for God's ravens to come in; he was so sure that they must be on their way. The burgomaster of that German town, passing by, was attracted by the sight of the open door, and entered, inquiring the cause. When he learnt the reason, he said, 'I will be God's raven'; and relieved their need then and afterwards." (Meyer)

4. (7) Elijah and the dry brook.

And it happened after a while that the brook dried up, because there had been no rain in the land.

a. After a while that the brook dried up: Elijah saw the flow of the brook slow down until it dried up. His source of water was gone.

i. "Ah, it is hard to sit beside a drying brook - much harder than to face the prophets of Baal on Carmel." (Meyer) He also mentions different kinds of drying brooks we might experience:

·        The drying brook of popularity, ebbing away as from John the Baptist.
·        The drying brook of health, sinking under a creeping paralysis, or a slow consumption.
·        The drying brook of money, slowly dwindling before the demands of sickness, bad debts, or other people's extravagance.
·        The drying brook of friendship, which for long has been diminishing, and threatens soon to cease.

ii. "Why does God let them dry? He wants to teach us not to trust in His gifts but in Himself. He wants to drain us of self, as He drained the apostles by ten days of waiting before Pentecost. He wants to loosen our roots ere He removes us to some other sphere of service and education. He wants to put in stronger contrast the rive of throne-water that never dries." (Meyer)

b. Because there had been no rain in the land: This was the drought Elijah prayed for. He did not pray for rain to come again, even for his own survival. He kept the purpose of God first, even when it adversely affected him.

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