The Berean: Ecclesiastes 9:11-12
HOW WAS THE PRODIGAL SON TREATEDBY THE FATHER EVEN BEFORE HE REPENTED?SHOLDN'T CHURCH FATHER;S MODEL THAT INSTEAD PF ISSUINF PAPAL BAN ANTIOCHIOSE ARSHDIOCES EASTEN ORHODOX BAN=X'YIAM BIGTIME SCAM JAM CUZE..WHAT DOES GOD'S WORD TEACH ON CUSSING AD BLESSING!?ARE YOU AUTHORIZED TO TAKE PRODIGAL SON MAATERS INTO YOUR HABDS AND CUSE KILL THEM BU FIRY EVIL TONGUE?OR DOEDS GOD ASK YOU TO TURN OVER YOUR PRODIGAL TIO HIM AS VENGEANSE IS HIS NOT YOURS!? GOD'S WORD SAY..LOVER YOUR ENEMY!THENZ WHY CAN'YT U LOVE YOUE OWN PRODOGALZ?YOU THROW THEM BEAT THEN ON THE STREETS RIP THEN OF THERE HONR..LEFT WITHOURRT REPUTATION BRADBDED AS BELONGING TO THE DEVIL?WHO.?PRODIGALS?OR FATHERS WHO TRAET THEN HARSHLY?WHAT WRONG DID THET DU?TRUTHFULLY THEY ARE FED UP OF RELIGIPN WITHOUT FRUIT!!
thummas family paton saintoz..not one manioz catholicze orthodoz asternz oriiginalz clanz of pastor bennedicuz grergorios hinnGEZZ..tranfiguration mont cape con massachuestz orlangoz..pastoe bennedictios was iunderpapal banz of easter orthox bishopzz... golmolz nsbaNz currssze duidn't workON PASTZ BENNEDICT GRODOROS HINNGEZ COZ HE DOESNIT HAVE ANY SAINT OTHER HN SAINTS IN HRIS CHURCHIONZ ..OE HOUSWZ POCTUERZ STATUTEZ..
#OBEY GOD'Z WORD
#PRAISZED GOD WHEN PEOPLZ CURZZESZ HOMM BANNISHED Z HIM FRONM OTHODZ FAMILY FOR LEAVIN ORTHDOZ FAITH
MORALE.PLZ DON'T CURZZES TYOUR OWN FAMILY SONZ..THEY MAY LEAVE FAMILY PRODIGALZ..BUT THEY CWERZ BORNZ INTO OTHODOZ FAMILY..SO WILL ALWAYS BE CHILD PRODIGY OG ORTHODOX CHURCH WHO VENTURES INTO SOMETHIBN Z DIJJERZ WZY GOD'S WAYS NOT YOUR GOLMOL WAYS
#NEVER CURRSES YOU SON =NEVER YOU ENEMY=ONLY PRODIGAL?SONS
Ecclesiastes 9:11-12 |
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The Word of God clearly acknowledges that men, even those seemingly well-deserving, will meet with unforeseen, chance setbacks, including death! This may not seem just. It may be worrisome to contemplate and very painful to experience, but we are admonished through Solomon that such thingswilloccur. Such possibilities must be part of our thinking if we are going to face the trials of life in a mature manner that will glorify our Father in heaven.
A closer examination of this in God's Word, however, reveals that in realitythere are no innocent victims! There are victims who did not trigger the tragedy that brought about a sudden and unexpected death. In that sense they are innocent. But who can stand before God and say, "I am pure and do not deserve death"?
Earlier, Solomon says, "For there is not a just man on earth who does good and does notsin" (Ecclesiastes 7:20). His father, David, writes inPsalm 14:2-3:
On some occasions in the Bible, God executed the death penalty with dramatic and terrifying suddenness. He struck down the sons of Aaron, probably with bolts of lightning, when they offered profane fire on the incense altar (Leviticus 10:1-7). God cut Uzza down when he stretched out his hand to steady the ark, which David was bringing to Jerusalem on a cart (I Chronicles 13:5-10). In the New Testament, Ananias and Sapphira fell dead at Peter's feet after lying about their offering (Acts 5:1-11).
In each case, their sin was directly and quickly connected to their death, giving vivid testimony of what God has every right to do. The only difference between these events and other seemingly random occurrences is the time lag. God can claim our lives foranyunrepented sin.
A closer examination of this in God's Word, however, reveals that in realitythere are no innocent victims! There are victims who did not trigger the tragedy that brought about a sudden and unexpected death. In that sense they are innocent. But who can stand before God and say, "I am pure and do not deserve death"?
Earlier, Solomon says, "For there is not a just man on earth who does good and does notsin" (Ecclesiastes 7:20). His father, David, writes inPsalm 14:2-3:
The LORDlooks down from heaven upon the children of men, to see if there are any who understand, who seek God. They have all turned aside, they have together become corrupt; there is none who does good, no, not one.These verses are a stinging indictment of each of us! The wages of sin is death (Romans 6:23), and God, as the Sovereign Ruler of His creation, has every right to execute that penalty—or allow it to occur—on anybody at any time He deems appropriate. And in so doing He is perfectly just.
On some occasions in the Bible, God executed the death penalty with dramatic and terrifying suddenness. He struck down the sons of Aaron, probably with bolts of lightning, when they offered profane fire on the incense altar (Leviticus 10:1-7). God cut Uzza down when he stretched out his hand to steady the ark, which David was bringing to Jerusalem on a cart (I Chronicles 13:5-10). In the New Testament, Ananias and Sapphira fell dead at Peter's feet after lying about their offering (Acts 5:1-11).
In each case, their sin was directly and quickly connected to their death, giving vivid testimony of what God has every right to do. The only difference between these events and other seemingly random occurrences is the time lag. God can claim our lives foranyunrepented sin.
John W. Ritenbaugh
Excerpted from:
Innocent Victims?
Excerpted from:
Innocent Victims?
Read more:http://www.theberean.org/index.cfm/fuseaction/Home.showBerean/BereanID/1346/Ecclesiastes-9-11-12.htm#ixzz1x6XrhBHS
Fw: Mother Mary for you
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6:22 AM (31 minutes ago) | ||||
Read this slowly,
"Mother Mary, I love u and I need u, come into my heart now. I consecrate myself to you entirely"-
you will send this to everyone on your list, , see a miracle tonight, plz don't delete ..seriously it work ...
This is not a fake...apparently...copy and paste this to 15 people in the next 10mins and you WILL have the best day of your life tomorrow. Lets see
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